<![CDATA[群 仙 會]]> t337245153 Sat, 08 Nov 2008 00:00:00 +0800 Copyright PChome Online. All Rights Reserved Mypaper Blog zh PChome新聞台Blog img/channel-ttimes.gif <![CDATA[性理題釋 人心惟危,道心惟微,惟精惟一,允執厥中。為堯舜相傳心法,詳解如下:]]> t337245153/post/1321939190 t337245153/post/1321939190 Wed, 23 Feb 2011 06:36:26 +0800 t337245153/post/1321939190#reply   人心惟危者:人為三才之一,理性俱備,萬物之靈也。心者萬物之中心,萬事之主宰也。換而言之,人心者,識也、情也,染污之妄心也。所謂後天氣質之心,有善有不善也。蓋識神用事,情慾叢生,入心半陰半陽,可善可... <![CDATA[性理題釋 修道人也怕生死否?]]> t337245153/post/1321939188 t337245153/post/1321939188 Wed, 23 Feb 2011 06:33:59 +0800 t337245153/post/1321939188#reply   人生有來必有去,大丈夫視死如歸。今日之生,即為後日死之起點;今日之死,乃是來日生之起點,陰陽循環,聖賢難免。  所以修道人,將生死二字,看得最注重,亦最不注重,何以故?若說不怕死,吾人為何學道以求... <![CDATA[性理題釋 才短識淺,不知修道亦可增否?]]> t337245153/post/1321939187 t337245153/post/1321939187 Wed, 23 Feb 2011 06:32:04 +0800 t337245153/post/1321939187#reply   好好行功,向靜中去求即可。古人云:「淡泊以明志,寧靜以致遠。」又云:「夫學須靜也,才須學也,不學無才,不靜無以成學。」  故傲慢者,則不能研精;急躁者,則不能理性。若向靜中求出之才,才德兼優,與世... <![CDATA[性理題釋 一生修行齋戒,種諸善根,老來忽然顛倒破齋犯戒,不知也能成道否?]]> t337245153/post/1321901097 t337245153/post/1321901097 Wed, 09 Feb 2011 07:00:00 +0800 t337245153/post/1321901097#reply 此持之人,雖有善根,無大願力,無真知確見,遠離明師。故而心生顛到,遺棄前功,六賊反舍,劫持功德,及至福盡法無,終歸沉淪,何能成道? <![CDATA[性理題釋 少年造孽,老時修行,不知可成道否?]]> t337245153/post/1321901096 t337245153/post/1321901096 Wed, 09 Feb 2011 07:00:00 +0800 t337245153/post/1321901096#reply 苦海無邊,回頭是岸。世人若能回心,發願修行,捨非從是,改惡向善,謹守齋戒,投拜明師,得正覺者,不拘老少,皆可成道。所謂:「放下屠刀,立地成佛」是也。韓文公老年信道,是其明證也。 <![CDATA[性理題釋 何謂悟人?]]> t337245153/post/1321887628 t337245153/post/1321887628 Wed, 02 Feb 2011 07:00:00 +0800 t337245153/post/1321887628#reply 悟者,覺也。悟人能以覺知自心是佛,慕道修行,三業無虧,六根清靜,有方有便,無人無我,自渡渡他,同成佛道,雖住世間,世法不染,坐塵勞內,轉大法輪,變地獄為天堂,指迷途見佛性,作諸佛事,渡脫有情,發大慈悲... <![CDATA[性理題釋 何謂迷人?]]> t337245153/post/1321887627 t337245153/post/1321887627 Wed, 02 Feb 2011 07:00:00 +0800 t337245153/post/1321887627#reply 迷者,糊塗不明也。迷人戀世,貪酒愛色,縱六根,貪六塵,盡情快樂,邪偽多端,顛倒無數。但圖目前受用,不顧身後招殃,迷真逐妄,背覺合塵,縱遇聖賢,不能救渡,長沉苦海,永失真性,一入輪迥,萬劫不復,此之謂迷... <![CDATA[性理題釋 何謂愚人?]]> t337245153/post/1321887626 t337245153/post/1321887626 Wed, 02 Feb 2011 07:00:00 +0800 t337245153/post/1321887626#reply 愚者,笨也。愚笨之人心暗,心暗所以不識高低,不知有天堂地獄,不信有六道輪迴。但知貪花戀酒,殺生害命,而供囗腹。一生中殺害百千萬億眾生身,結下百千萬億性命債,輪迴相遇,遞相食噉,無有了期。何以故?一切牛... <![CDATA[性理題釋 何謂智人?]]> t337245153/post/1321869654 t337245153/post/1321869654 Wed, 26 Jan 2011 07:00:00 +0800 t337245153/post/1321869654#reply 智者,知也。惟有智人,知有佛道可修,知有聖教可學,知有明師可求,知有善可作,知有罪可懺,乃至知有入世出世,輪迴因果。如天有日,如夜有燈,能知能見。善惡報應,一知見後,便能捨惡從善,改邪歸正,非理不說,... <![CDATA[性理題釋 天道人道怎分,修時以何者為先?]]> t337245153/post/1321869653 t337245153/post/1321869653 Wed, 26 Jan 2011 07:00:00 +0800 t337245153/post/1321869653#reply 重性命而修者,三期普渡,天道也。重倫常而行者,世間普通,人道也。人道是天道之枝幹,故修天道者,得先從人道上立足,為起發點,孝悌忠信,禮義廉恥,三曹中最重之事,天地處處鑒察人心,時時監視行為。若於生身父... <![CDATA[性理題釋 書訓中有言體用本末不知怎講?]]> t337245153/post/1321869652 t337245153/post/1321869652 Wed, 26 Jan 2011 07:00:00 +0800 t337245153/post/1321869652#reply 體用本末,猶根與梢也,亦有凡聖之別。道中所說,性為體,心為用。心為體,手足為用。世俗亦知人以心為本,不過知其血肉之心耳。其實血肉之心,乃五臟中一部官職,非真主宰,若認真主宰,要思。母未生我以前之本來面... <![CDATA[性理題釋 易無思也,無為也,寂然不,感而遂通。此何謂也。]]> t337245153/post/1321849068 t337245153/post/1321849068 Wed, 19 Jan 2011 07:00:00 +0800 t337245153/post/1321849068#reply 易經云:「易無思也,無為也,寂然不,感而遂通。」此何謂也。  王祖說過:「易有不易之易,有變易之易。」不易之易,理也,變易之易數也。理不能離數,數不能離理,離則天崩地裂,人亡物敗矣。寂然不動,感而遂通... <![CDATA[性理題釋 易經首言乾元亨利貞,可以說說嗎?]]> t337245153/post/1321849067 t337245153/post/1321849067 Wed, 19 Jan 2011 07:00:00 +0800 t337245153/post/1321849067#reply   乾者,老陽也,即天之理,人之性。老陽是無物不生,無物不化。元亨利貞,在天而言,為四時,春元夏亨秋利冬貞,貞下再起元,生生不息,此天之道也。在地而言,為四方,東元南亨西利北貞。在人而言為四端,即仁義... <![CDATA[性理題釋 經云六門常常閉,休走本來人是何意義?]]> t337245153/post/1321849066 t337245153/post/1321849066 Wed, 19 Jan 2011 07:00:00 +0800 t337245153/post/1321849066#reply   六門者即眼耳鼻舌身意是也。若此門不閉,任意出入,不惟不能成道,將來臨終,恐歸六道也。何以故,眼耳鼻舌為四生之門,又為四道。  眼貪花色過甚,臨終性由眼出,來生定轉飛禽,供人玩賞。  耳聽邪言過甚,... <![CDATA[性理題釋 經言眼耳鼻舌為四相,又為四賊……不知如何解說?]]> t337245153/post/1321829485 t337245153/post/1321829485 Wed, 12 Jan 2011 07:00:00 +0800 t337245153/post/1321829485#reply 經言眼耳鼻舌為四相,又為四賊,又有無我相、無人相、無眾生相、無壽者相,不知如何解說?  眼耳鼻舌為四相,是輔佐性王辦事者。若是視聽聞說,用之有偏,即為四賊,傷害本性矣!故孔子以「四勿」戒顏回,即此理也... ubao msn snddm index pchome yahoo rakuten mypaper meadowduck bidyahoo youbao zxmzxm asda bnvcg cvbfg dfscv mmhjk xxddc yybgb zznbn ccubao uaitu acv GXCV ET GDG YH FG BCVB FJFH CBRE CBC GDG ET54 WRWR RWER WREW WRWER RWER SDG EW SF DSFSF fbbs ubao fhd dfg ewr dg df ewwr ewwr et ruyut utut dfg fgd gdfgt etg dfgt dfgd ert4 gd fgg wr 235 wer3 we vsdf sdf gdf ert xcv sdf rwer hfd dfg cvb rwf afb dfh jgh bmn lgh rty gfds cxv xcv xcs vdas fdf fgd cv sdf tert sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf sdf shasha9178 shasha9178 shasha9178 shasha9178 shasha9178 liflif2 liflif2 liflif2 liflif2 liflif2 liblib3 liblib3 liblib3 liblib3 liblib3 zhazha444 zhazha444 zhazha444 zhazha444 zhazha444 dende5 dende denden denden2 denden21 fenfen9 fenf619 fen619 fenfe9 fe619 sdf sdf sdf sdf sdf zhazh90 zhazh0 zhaa50 zha90 zh590 zho zhoz zhozh zhozho zhozho2 lislis lls95 lili95 lils5 liss9 sdf0ty987 sdft876 sdft9876 sdf09876 sd0t9876 sdf0ty98 sdf0976 sdf0ty986 sdf0ty96 sdf0t76 sdf0876 df0ty98 sf0t876 sd0ty76 sdy76 sdf76 sdf0t76 sdf0ty9 sdf0ty98 sdf0ty987 sdf0ty98 sdf6676 sdf876 sd876 sd876 sdf6 sdf6 sdf9876 sdf0t sdf06 sdf0ty9776 sdf0ty9776 sdf0ty76 sdf8876 sdf0t sd6 sdf06 s688876 sd688 sdf86